Mid-Nineteenth-Century British Secularism and its Contemporary Post-Secular Implications.

In the late 1840s, a new philosophical, social, and political movement evolved from the freethought tradition of Thomas Paine, Richard Carlile, Robert Owen, and the radical periodical press. The movement was called “Secularism.”1 Its founder was George Jacob Holyoake (1817–1906).2 Holyoake was a former apprentice whitesmith turned Owenite social missionary, “moral force” Chartist, and leading radical editor and publisher. Given his early exposure to Owenism and Chartism, Holyoake had become a freethinker. With his involvement in free-thought publishing, he became a moral convert to atheism. But his experiences with virulent proponents of atheism or infidelity and the hostile reactions to infidelity on the part of the state, church, and press induced him to develop in 1851–52 the new creed and movement he called Secularism. Published in Michael Rectenwald, Rochelle Almeida and George Levine, eds. Global Secularisms in a Post- Secular Age. Boston: De Gruyter (2015): 43-64. Click here or on title.